A DUAL COUNTRY
A DUAL COUNTRY Short-term orientation, distrust of institutions, the centrality of informal networks, and ambivalence toward legality can no longer be understood as cultural traits specific to marginalized sectors. Above all, they are rational responses to a fragmented social order, now widespread across much of Peruvian society. The key to understanding this phenomenon lies in the very structure of the country. Peru increasingly functions as a dual system, where a formal State—legal, institutional, and often ineffective—coexists with a network of de facto powers that organize economic and social life across vast territories. In this context, informality ceases to be an anomaly and becomes the norm, while illegality emerges as an organic component of economic accumulation. Distrust of the State can no longer be interpreted as a mere cultural prejudice, but rather as the result of repeated experiences of corruption, neglect, and arbitrariness. Community networks, in turn, perform ...